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1994-08-19
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09700
# 15 4:21 7:13,14 Isa 63:17 Ac 28:26,27 Ro 2:5 Jas 1:13,14
09701
1 The murrain of beasts.
8 The plague of boils and blains.
13 The message of Moses about the hail.
22 The plague of hail.
27 Pharaoh sues to Moses, but yet is hardened.
# 13 3:18 4:22,23 5:1 8:1,20 10:3
09702
# 4:23 8:2 10:4 Le 26:14-16,23,24,27,28 Ps 7:11,12 68:21
# Isa 1:20 Ro 2:8 Re 2:21,22 16:9
09703
* the hand.
# 7:4 8:19 1Sa 5:6-11 6:9 Ac 13:11
* murrain.
We may observe a particular scope and meaning in this
calamity, if we consider it in regard to the Egyptians, which
would not have existed in respect to any other people. They
held in idolatrous reverence almost every animal, but some
they held in particular veneration; as the ox, cow, and ram.
Among these, {Apis} and {Mnevis} are well known; the former
being a sacred bull, worshipped at Memphis, as the latter was
at Heliopolis. A cow or heifer had the like honours at
Momemphis; and the same practice seems to have been adopted
in most of the Egyptian {nomes.} By the infliction of this
judgment, the Egyptian deities sank before the God of the
Hebrews. See Bryant, pp. 87-93.
# 5:3
09704
# 8:22 10:23 12:13 Isa 65:13,14 Mal 3:18
09705
* a set time.
# 18 8:23 10:4 Nu 16:5 Job 24:1 Ec 3:1-11 Jer 28:16,17
# Mt 27:63,64
09706
# 19,25 Ps 78:48,50
09707
* the heart.
# 12 7:14 8:32 Job 9:4 Pr 29:1 Isa 48:4 Da 5:20 Ro 9:18
09708
* Take to.
This was a significant command; not only referring to the
fiery furnace, which was a type of the slavery of the
Israelites, but to a cruel rite common among the Egyptians.
They had several cities styled Typhonian, in which at
particular seasons they sacrificed men, who were burnt alive;
and the ashes of the victim were scattered upwards in the
air, with the view, probably, that where any atom of dust was
carried, a blessing was entailed. The like, therefore, was
done by Moses, though with a different intention, and more
certain effect. See Bryant, pp. 93-106.
# 8:16
09709
* a boil.
# Le 13:18-20 De 28:27,35 Job 2:7 Re 16:2
09710
* a boil.
# De 28:27
09711
# 7:11,12 8:18,19 Isa 47:12-14 2Ti 3:8,9 Re 16:2
09712
# 4:21 7:13,14 Ps 81:11,12 Re 16:10,11
Hardness of heart is a figurative expression, denoting that
insensibility of mind upon which neither judgments nor
mercies make any abiding impressions; but the conscience
being stupefied, the obdurate rebel persists in determined
disobedience.
09713
# 1 7:15 8:20
09714
* send all.
# Le 26:18,21,28 De 28:15-17,59-61 29:20-22 32:39-42 1Sa 4:8
# 1Ki 8:38 Jer 19:8 Mic 6:13 Re 18:8 22:18
* that thou.
# 8:10
09715
* stretch.
# 3,6,16 3:20
* that.
# 11:4-6 12:29,30
* cut off.
# 14:28 1Ki 13:34 Pr 2:22
09716
* deed.
# 14:17 Ps 83:17,18 Pr 16:4 Ro 9:17,22 1Pe 2:8,19 Jude 1:4
* raised thee up. Heb. made thee stand. for to.
# 14:4 15:11-16 18:11 Jos 2:10,11 1Sa 4:8 Ps 136:10-15
* that my.
# 1Ch 16:24 Ps 64:9 83:17,18 Isa 63:12-14 Mal 1:11,14 Ro 9:17
09717
# Job 9:4 15:25,26 40:9 Isa 10:15 26:11 37:23,24,29 45:9
# Ac 12:23 1Co 10:22
09718
* to-morrow.
# 1Ki 19:2 20:6 2Ki 7:1,18
* I will cause.
This must have been a circumstance of all others the most
incredible to an Egyptian; for in Egypt there fell no rain,
the want of which was supplied by dews, and the overflowing
of the Nile. The Egyptians must, therefore, have perceived
themselves particularly aimed at in these fearful events,
especially as they were very superstitious. There seems
likewise a propriety in their being punished by fire and
water, as they were guilty of the grossest idolatry towards
these elements. Scarcely any thing could have distressed the
Egyptians more than the destruction of the flax, as the whole
nation wore linen garments. The ruin of their barley was
equally fatal, both to their trade and to their private
advantage. See Bryant, pp. 108-117.
# 22-25 Ps 83:15
09719
* and gather.
# Hab 3:2
* the hail.
# 25
09720
# Pr 16:16 22:3,23 Jon 3:5,6 Mr 13:14-16 Heb 11:7
09721
* regarded not. Heb. set not his heart unto.
# 7:23 1Sa 4:20 *marg:
# 1Ch 22:19 Job 7:17 34:14 Pr 24:32 *marg:
# Eze 40:4 Da 10:12
09722
# 7:19 8:5,16 Re 16:21
09723
* the Lord sent.
# 19:16 20:18 1Sa 12:17,18 Job 37:1-5 Ps 29:3 77:18
# Re 16:18,21
* and hail.
# Jos 10:11 Job 38:22,23 Ps 18:13 78:47,48 105:32,33 148:8
# Isa 30:30 Eze 38:22 Re 8:7
09724
* none like.
# 23 10:6 Mt 24:21
09725
* smote every.
# Ps 105:33
09726
# 8:22-32 9:4,6 10:23 11:7 12:13 Isa 32:18,19
09727
* I have.
# 10:16 Nu 22:34 1Sa 15:24,30 26:21 Mt 27:4
* the Lord.
# 2Ch 12:6 Ps 9:16 129:4 145:17 La 1:18 Da 9:14 Ro 2:5 3:19
09728
* Intreat.
# 8:8,28 10:17 Ac 8:24
* mighty thunderings. Heb. voices of God.
# Ps 29:3,4
* ye shall.
# 11:1
09729
* spread.
# 33 1Ki 8:22,38 2Ch 6:12,13 Ezr 9:5 Job 11:13 Ps 143:6
# Isa 1:15
* that the earth.
# De 10:14 Ps 24:1,2 50:12 95:4,5 135:6 1Co 10:26,28
09730
# Pr 16:6 Isa 26:10 63:17
09731
* flax.
The word {pishteh,} flax, Mr. Parkhurst thinks may be derived
from {pashat,} to strip, because the substance which we call
flax is properly the filaments of the bark or rind of the
vegetable, stripped off the stalks. From time immemorial,
Egypt was celebrated for the production and manufacture of
flax; and hence the linen and fine linen of Egypt, so often
spoken of in scripture and ancient authors.
* the barley.
The Hebrew {seórah,} barley, in Arabic {shair,} and
{shairat,} is so called from its rough, bristly beard, with
which the ears are covered and defended; from {saâr,} to
stand on end as the hair of the head: hence {seâr,} the hair
of the head. So its Latin name {hordeum} is from {horreo,}
to stand on end as the hair. Dr. Pococke has observed that
there is a double seed time and harvest in Egypt; rice, India
wheat, and a grain called the corn of Damascus, are sown and
reaped at a very different time from wheat, barley, and flax.
The first are sown in March, before the overflowing of the
Nile, and reaped about October; whereas the wheat and barley
are sown in November and December, as soon as the Nile has
gone off, and reaped before May.
# Ru 1:22 2:23 Am 4:9 Hab 3:17
09732
* not grown up. Heb. hidden, or dark.
# 10:22
09733
* spread.
# 29 8:12
* and the thunders.
# 10:18,19 Jas 5:17,18
09734
* saw.
# 8:15 Ec 8:11
* and hardened.
# 4:21 7:14 2Ch 28:22 33:23 36:13 Ro 2:4,5
09735
# 35
09736
1 God threatens to send locusts.
7 Pharaoh moved by his servants, inclines to let the
Israelites go.
12 The plague of the locusts.
16 Pharaoh entreats Moses.
21 The plague of darkness.
24 Pharaoh again entreats Moses, but yet is hardened.
* I have hardened.
# 4:21 7:13,14 9:27,34,35 Ps 7:11
* that I.
# 3:20 7:4 9:16 14:17,18 15:14,15 Jos 2:9,10 4:23,24 1Sa 4:8
# Ro 9:17
09737
* And that.
# 13:8,9,14 De 4:9 6:20-22 Ps 44:1 71:18 78:5,6 Joe 1:3 Eph 6:4
* that ye.
# 7:17 Ps 58:11 Eze 20:26,28
09738
* How long.
# 9:17 16:28 Nu 14:27 1Ki 18:21 Pr 1:22,24 Jer 13:10 Eze 5:6
# Heb 12:25
* humble.
# 1Ki 21:29 2Ch 7:14 33:12,19 34:27 Job 42:6 Pr 18:12 Isa 1:5
# Isa 2:11 Jer 13:18 Ro 2:4 Jas 4:10 1Pe 5:6
09739
* tomorrow.
# 8:10,23 9:5,18 11:4,5
* locusts.
The word {arbeh,} Locust, is derived from {ravah,} to
multiply, be numerous, etc., because they are more prolific
than any other insect, and because of the immense swarms of
them by which different countries, especially the East, are
infested. The locust, in entomology, belongs to a genus of
insects known among naturalists by the name of Grylli; which
includes three species, crickets, grasshoppers, and locusts.
The common great brown locust is about three inches in
length; has two antennæ about an inch long, and two pair of
wings. The head and horns are brown; the mouth and inside of
the larger legs bluish; the upper side of the body and upper
wings brown, the former spotted with black, and the latter
with dusky spots. The back is defended by a shield of a
greenish hue: the under wings are of a light brown,
tinctured with green, and nearly transparent. It has a large
open mouth, in the two jaws of which it has four teeth, which
traverse each other like scissors, being calculated, from
their mechanism, to gripe or cut. The general appearance of
the insect is that of the grasshopper. The Egyptians had
gods in whom they trusted to deliver them from these terrible
invaders; but by this judgment they were taught that it was
impossible to stand before Moses, the servant of Jehovah.
# Pr 30:27 Joe 1:4-7 2:2-11,25 Re 9:3
09740
* face. Heb. eye.
# 15
* the residue.
# 9:32 Joe 1:4 2:25
09741
* fill.
# 8:3,21
* which.
# 14,15 9:24 11:6 Joe 2:2
* And he.
# 11 11:8 Heb 11:27
09742
* How long.
# 3
* snare.
# 23:33 Jos 23:13 1Sa 18:21 Pr 29:6 Ec 7:26 1Co 7:35
* that Egypt.
# Ps 107:34 Isa 14:20 51:9 Jer 48:4 51:8 Zep 1:18
09743
* brought.
# 16,24 12:31
* who. Heb. who, and who, etc.
09744
* We will go.
# Ge 50:8 De 31:12,13 Jos 24:15 Ps 148:12,13 Ec 12:1 Eph 6:4
* our flocks.
# Pr 3:9
* a feast.
# 3:18 5:1,3 8:25-28 13:6 Nu 29:12 1Co 5:7,8
09745
* be so.
# 12:30,31 13:21
* look to it.
# 2Ch 32:15 La 3:37
09746
* for that.
# Ps 52:3,4 119:69
* And they.
# 28 5:4
09747
* Stretch.
# 7:19
* eat every.
# 4,5
09748
* east wind.
# 14:21 Ge 41:6 Ps 78:26 107:25-28 148:8 Jon 1:4 4:8 Mt 8:27
09749
* the locusts.
# De 28:42 1Ki 8:37 Ps 78:46 105:34,35 Re 9:3-7
* very grievous.
# 5 Joe 1:2-4
* before.
# 6 11:6 Joe 2:2